"Look unto the rock": Bramhall and the appeal to the Church catholic and apostolic

From Bramhall's Discourse III: A Reply to the Bishop of Chalcedon (1656), a response to a work by the Roman titular Bishop of Chalcedon, a fine rejoinder to the Roman apologist invoking the words of the prophet Isaiah to urge obedience to the Roman See:

To conclude; the same advice which he giveth unto me, I return unto himself. Attendite ad petram unde excisi estis - "Look unto the rock whence ye are hewn". Look unto the Church of Hierusalem, and remember, that "the Law came out of Zion, and the Word of the Lord out of Hierusalem". Look unto the Church of Antioch, where "the disciples were first called Christians". Look unto the other Eastern Churches, in whose regions the Sun of Righteousness did shine, when the Day of Christianity did but begin to dawn in your coasts. Look to the primitive Church of Rome itself, whose "Faith was spoken of throughout the whole world", and needed not the supplemental articles of Pius the Fourth. Lastly, look unto the true Catholic oecumenical Church, whose privileges you have usurped, and seek not to exclude so many millions of Christians from the hope of salvation and the benefit of Christ's Passion, in whom "all the nations of the world" were "to be blessed". This indeed is the only secure way both to unity and salvation, to keep that entire form of doctrine, without addition or diminution, which was sufficient to save the holy Apostles; which was by them contracted into a summary, and deposited with the Churches, to be the true badge and cognizance of all Christians in all succeeding ages; more than which the primitive Fathers, or rather the representative Church of Christ, did forbid to be exacted of any person that was converted from Judaism or Paganism to Christianity.

From The Works of The Most Reverend Father in God, John Bramhall, Volume II.

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Why I support the ordination of women: a High Church reflection

A number of commenters on this blog have asked about my occasional expressions of support for the ordination of women to all three orders. With some hesitation, I have decided to post a summary of my own views on this matter. The hesitation is because I have sought on this blog to focus on issues and themes which can unify those who identify with or have respect (grudging or otherwise!) for what we might term 'classical' Anglicanism (the Anglicanism of the Formularies and - yes - of the Old High Church tradition). Some oppose the ordination of women (and I have friends and colleagues who do so, Anglo-Catholic, High Church, and Reformed Evangelical). Some of us support it (again, friends and colleagues covering a wide range of theological traditions). Below, I have organised my thinking around 5 points (needless to say, no reference to Dort is implied). 1. The Declaration for Subscription required of clergy in the Church of Ireland states: (6) I promise to submit ...

How the Old High tradition continued

Charles Gore's 1914 letter to the clergy of his diocese, ' The Basis of Anglican Fellowship ', can be regarded as a classical expression of the Prayer Book Catholic tradition. A key part of the letter - entitled 'Romanizing in the Church of England' - addressed the "Catholic movement", questioning beliefs and practices within it which tended to "a position which makes it very difficult for its extremer representatives to give an intelligible reason why they are not Roman Catholics". Gore provides the outlines of an alternative account and experience of catholicity within Anglicanism, defined by three characteristics. What is particularly interesting about these characteristics is their continuity with the older High Church tradition. Indeed, the central characteristic as set out by Gore was integral to High Church claims over centuries: To accept the Anglican position as valid, in any sense, is to appeal behind the Pope and the authority of t...

1928 practices and the 1979 book: unthinking conservatism or popular piety?

Those responsible for Earth & Altar - a new blog emanating from a group within TEC - are to be congratulated for an excellent contribution to wider Anglican discussion and debate. The commitment to "an expansively conceived credal orthodoxy as fully compatible with LGBTQ inclusion, gender equality, and racial justice" is an important part of a wider retrieval of creedal orthodoxy within what we might call the post-liberal generation. It is in this spirit that I want to respond to a recent post on the site by Andrew McGowan , Dean of the Berkeley Divinity School at Yale and Professor of Anglican Studies at Yale Divinity School. Against the background of another round of "ill-defined" liturgical revision in TEC, he understandably urges that a fuller reception of the 1979 BCP should occur before further reforms. In doing so, however, he takes aim at what he describes as "clinging to the ritual structures of 1928" while using the text of 1979. We ...

laudable Practice

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