'They eat not his flesh, and they drink not his blood': Jeremy Taylor's rejection of the manducatio impiorum
If the manducation of Christ's flesh and drinking his blood be spiritual, and done by faith, and is effected by the Spirit, and that this faith signifies an entire dedition [i.e. surrender] of ourselves to Christ, and sanctification of the whole man to the service of Christ, then it follows, that the wicked do not communicate with Christ, they eat not his flesh, and they drink not his blood: they eat and drink indeed; but it is gravel in their teeth, and death in their belly; they eat and drink damnation to themselves. For unless a man be a member of Christ, unless Christ dwells in him by a living faith, he does not eat the bread that came down from heaven. "They lick the rock," saith St. Cyprian, "but drink not the waters of its emanation"; "They receive the skin of the sacrament, and the bran of the flesh", saith St. Bernard. But it is in this divine nutriment, as it is in some fruits; the skin is bitterness, and the inward juice is salutary and pleasant; the outward symbols never bring life, but they can bring death; and they of whom it can be said according to the expression of St. Austin, "they eat no spiritual meat, but they eat the sign of Christ," must also remember what old Simeon said of his prophecy of Christ, "He is a sign, set for the fall of many;" but his flesh and blood, spiritually eaten, is resurrection from the dead.
Taylor's final words in this extract emphasise the 'high' sacramental meaning of the Reformed denial of manducatio impiorum. Those "void of a lively faith" do not partake of Christ in the Lord's Supper precisely because feeding on Him in the Sacrament "is resurrection from the dead" - it is impossible to partake of Christ and not know salvation, resurrection, and life everlasting.

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