Skip to main content

'When we are in any trouble, sorrow, need, sickness, or other adversity': A Hackney Phalanx sermon on prayer in adversity and the Prayer for the Church Militant

Continuing with the series of extracts from an 1814 collection of sermons by Christopher Wordsworth (senior, d.1846), associated with the Hackney Phalanx, this extract is from a sermon on Matthew's account of the Lord's response to the Canaanite woman:

What petitioner ever met with so many bitter checks and discouragements? Yet she bore them patiently, and persevered through them all; and did not renounce her faith in the goodness and mercy of God. Contending with her Saviour, she underwent the test of a mute and silent denial, an open rejection, and a bitter rebuke: but still she retained her fidelity and trust in God, and so at length she prevailed; and "Jesus answered and said unto her, O woman, great is thy faith, be it unto thee, even as thou wilt."

When we therefore are in any trouble, sorrow, need, sickness, or other adversity, let us not seek to hide our affliction from ourselves, or from God: but learn from its greatness, only to redouble our prayers and importunities; knowing that nothing is too great for the might and mercy of our heavenly Father, and our Redeemer. 

Contrary to the still-persisting - despite abundant historical evidence to the contrary - stereotypes of Old High preaching, Wordsworth here provides an example of such preaching seeking to sustain and encourage lively faith, and meaningfully engaging with pastoral concerns (as, indeed, was also seen in his sermon addressing the death of children). 

What particularly caught my attention, however, was the reference from the Prayer for the Church Militant: "When we therefore are in any trouble, sorrow, need, sickness, or other adversity". It is suggestive of how Wordsworth offered this prayer, holding before the Almighty and everliving God, through Christ our only Mediator and Advocate, those particularly known to him, like the Canaanite woman, bowed down by trouble, sorrow, need, sickness, or any other adversity. 

It is a rather beautiful encouragement to priests to do likewise when offering the Prayer for the Church Militant. And it is a reminder of the rich meaning of this petition, gathering up painful experiences of adversity in solemn prayer, and doing so in a manner which I think few (if any) contemporary alternatives match. 

Comments

Popular posts from this blog

Why I support the ordination of women: a High Church reflection

A number of commenters on this blog have asked about my occasional expressions of support for the ordination of women to all three orders.  With some hesitation, I have decided to post a summary of my own views on this matter.  The hesitation is because I have sought on this blog to focus on issues and themes which can unify those who identify with or have respect (grudging or otherwise!) for what we might term 'classical' Anglicanism (the Anglicanism of the Formularies and - yes - of the Old High Church tradition).  Some oppose the ordination of women (and I have friends and colleagues who do so, Anglo-Catholic, High Church, and Reformed Evangelical).  Some of us support it (again, friends and colleagues covering a wide range of theological traditions). Below, I have organised my thinking around 5 points (needless to say, no reference to Dort is implied). 1. The Declaration for Subscription required of clergy in the Church of Ireland states: (6) I promise to submit ...

How the Old High tradition continued

Charles Gore's 1914 letter to the clergy of his diocese, ' The Basis of Anglican Fellowship ', can be regarded as a classical expression of the Prayer Book Catholic tradition.  A key part of the letter - entitled 'Romanizing in the Church of England' - addressed the "Catholic movement", questioning beliefs and practices within it which tended to "a position which makes it very difficult for its extremer representatives to give an intelligible reason why they are not Roman Catholics".  Gore provides the outlines of an alternative account and experience of catholicity within Anglicanism, defined by three characteristics.  What is particularly interesting about these characteristics is their continuity with the older High Church tradition.  Indeed, the central characteristic as set out by Gore was integral to High Church claims over centuries: To accept the Anglican position as valid, in any sense, is to appeal behind the Pope and the authority of t...

1928 practices and the 1979 book: unthinking conservatism or popular piety?

Those responsible for Earth & Altar - a new blog emanating from a group within TEC - are to be congratulated for an excellent contribution to wider Anglican discussion and debate. The commitment to "an expansively conceived credal orthodoxy as fully compatible with LGBTQ inclusion, gender equality, and racial justice" is an important part of a wider retrieval of creedal orthodoxy within what we might call the post-liberal generation. It is in this spirit that I want to respond to a recent post on the site by Andrew McGowan , Dean of the Berkeley Divinity School at Yale and Professor of Anglican Studies at Yale Divinity School.  Against the background of another round of "ill-defined" liturgical revision in TEC, he understandably urges that a fuller reception of the 1979 BCP should occur before further reforms. In doing so, however, he takes aim at what he describes as "clinging to the ritual structures of 1928" while using the text of 1979.  We ...