Skip to main content

"We settle ourselves best in the actions, and precedents of the late queen of blessed and everlasting memory": Donne on the Elizabethan Settlement

From Donne's Sermon CLV (1622), praising the memory of Queen Elizabeth for preventing the peace of the ecclesia Anglicana from being disturbed by the Lambeth Articles:

And, because ordinarily, we settle ourselves best in the actions, and precedents of the late queen of blessed and everlasting memory, I may have leave to remember them that know, and to tell them that know not, one act of her power and her wisdom, to this purpose. When some articles concerning the falling away from justifying grace, and other points that beat upon that haunt, had been ventilated, in conventicles, and in pulpits too, and preaching on both sides past, and that some persons of great place and estimation in our church, together with him who was the greatest of all, amongst our clergy, had upon mature deliberation, established a resolution what should be thought and taught, held and preached in those points, and had thereupon sent down that resolution to be published in the university, not vulgarly neither, to the people, but in a sermon, ad clerum only, yet her majesty being informed thereof, declared her displeasure so, as that, scarce any hours before the sermon was to have been, there was a countermand, an inhibition to the preacher for meddling with any of those points. Not that her majesty made herself judge of the doctrines, but that nothing, not formerly declared to be so, ought to be declared to be the tenet, and doctrine of this church, her majesty not being acquainted, nor supplicated to give her gracious allowance for the publication thereof.

It is significant that Donne here presents the Lambeth Articles as going beyond - "not formerly declared to be so" - the doctrinal commitments of the Elizabethan Settlement.  This is further emphasised when later in the sermon he states:

In the seventeenth article there is a modest declaration of tho doctrine of predestination; who can go higher?

The sermon, then, is a reminder that the Elizabethan Settlement possessed a moderately Reformed doctrinal statement and that Elizabeth played a crucial role in defending that moderation.

Comments

Popular posts from this blog

Why I support the ordination of women: a High Church reflection

A number of commenters on this blog have asked about my occasional expressions of support for the ordination of women to all three orders.  With some hesitation, I have decided to post a summary of my own views on this matter.  The hesitation is because I have sought on this blog to focus on issues and themes which can unify those who identify with or have respect (grudging or otherwise!) for what we might term 'classical' Anglicanism (the Anglicanism of the Formularies and - yes - of the Old High Church tradition).  Some oppose the ordination of women (and I have friends and colleagues who do so, Anglo-Catholic, High Church, and Reformed Evangelical).  Some of us support it (again, friends and colleagues covering a wide range of theological traditions). Below, I have organised my thinking around 5 points (needless to say, no reference to Dort is implied). 1. The Declaration for Subscription required of clergy in the Church of Ireland states: (6) I promise to submit ...

How the Old High tradition continued

Charles Gore's 1914 letter to the clergy of his diocese, ' The Basis of Anglican Fellowship ', can be regarded as a classical expression of the Prayer Book Catholic tradition.  A key part of the letter - entitled 'Romanizing in the Church of England' - addressed the "Catholic movement", questioning beliefs and practices within it which tended to "a position which makes it very difficult for its extremer representatives to give an intelligible reason why they are not Roman Catholics".  Gore provides the outlines of an alternative account and experience of catholicity within Anglicanism, defined by three characteristics.  What is particularly interesting about these characteristics is their continuity with the older High Church tradition.  Indeed, the central characteristic as set out by Gore was integral to High Church claims over centuries: To accept the Anglican position as valid, in any sense, is to appeal behind the Pope and the authority of t...

Pride, progressive sectarianism, and TEC on Facebook

Let me begin this post with an assumption that will be rejected by some readers of laudable Practice , but affirmed by other readers. Observing Pride is an understandable aspect of the public ministry of TEC.  On previous occasions , I have rather robustly called for TEC to be much more aware and respectful of the social conservatism of the Red states and regions in which it ministers. A failure to do so risks TEC declining yet further into the irrelevance of progressive sectarianism.  At the same time, TEC also obviously ministers in deep Blue states and metropolitan areas - and is the only Mainline Protestant tradition in which a majority of its members vote Democrat .* With Pride now an established civic commemoration, particularly in such contexts, there is a case for TEC affirming those aspects of Pride - the dignity of gay men and lesbian women, their contribution to civic life, and their place in the church's life - which cohere with a Christian moral vision. (I will n...