"Saxony, Denmark, and many in Germany": Lutheran practice and the Conformist case for kneeling to receive

From Thomas Rogers' Two dialogues, or conferences Concerning kneeling in the very act of receiving the sacramental bread and wine, in the Supper of the Lord (1608). Here Rogers points to the example of the Lutheran churches (and Basel, which historically sought rapprochement with the Lutherans) in defence of the Prayer Book practice. It is another example of Conformist discourse invoking Lutheranism and a wider Protestant Christendom against the Puritan focus on the practices and polity of Geneva.

And yet false is it that we Christians in England only, when we communicate, do Kneel. For all the Churches in Basel, Saxony, Denmark, and many in Germany, by the orders of their several Churches at the Communion, as well as we in England, do kneel. Either therefore those Churches be not in the number of Churches reformed in your judgement; or they dishonour God by their said Kneeling, so well as we: the former of which you will not, I think, say, and if you should, all God's faithful servants throughout the world will condemn you for your heady and uncharitable judgement; the latter you should not without blushing affirm, and we are so far from imagining that thereby we dishonour God, as we are of mind that God is by no external site or gesture of body, at the Communion, so honoured as by Kneeling.

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Why I support the ordination of women: a High Church reflection

A number of commenters on this blog have asked about my occasional expressions of support for the ordination of women to all three orders. With some hesitation, I have decided to post a summary of my own views on this matter. The hesitation is because I have sought on this blog to focus on issues and themes which can unify those who identify with or have respect (grudging or otherwise!) for what we might term 'classical' Anglicanism (the Anglicanism of the Formularies and - yes - of the Old High Church tradition). Some oppose the ordination of women (and I have friends and colleagues who do so, Anglo-Catholic, High Church, and Reformed Evangelical). Some of us support it (again, friends and colleagues covering a wide range of theological traditions). Below, I have organised my thinking around 5 points (needless to say, no reference to Dort is implied). 1. The Declaration for Subscription required of clergy in the Church of Ireland states: (6) I promise to submit ...

How the Old High tradition continued

Charles Gore's 1914 letter to the clergy of his diocese, ' The Basis of Anglican Fellowship ', can be regarded as a classical expression of the Prayer Book Catholic tradition. A key part of the letter - entitled 'Romanizing in the Church of England' - addressed the "Catholic movement", questioning beliefs and practices within it which tended to "a position which makes it very difficult for its extremer representatives to give an intelligible reason why they are not Roman Catholics". Gore provides the outlines of an alternative account and experience of catholicity within Anglicanism, defined by three characteristics. What is particularly interesting about these characteristics is their continuity with the older High Church tradition. Indeed, the central characteristic as set out by Gore was integral to High Church claims over centuries: To accept the Anglican position as valid, in any sense, is to appeal behind the Pope and the authority of t...

'Whether the Lutheran Churches have right Ordinations and perfect succession of Bishops': Jeremy Taylor, 'Episcopacy Asserted', and Lutheran orders

Amidst the bitter controversies over episcopacy in the Three Kingdoms during the early 1640s, controversies which had become war in Scotland in 1637 and then in England in 1642, Jeremy Taylor wrote his Laudian defence of episcopal order, The Sacred Order and Offices of Episcopacy Asserted and Maintained . He proposed in this work that the non-episcopal Reformed churches could have had episcopally-ordered clergy: Those good people might have had order from the bishops of England or the Lutheran churches, if at least they thought our churches catholic and Christian. Leaving aside the reality that, for example, French Protestants would have been placed in an invidious political position if they had done as Taylor proposed, it is the reference to "the Lutheran churches" which is significant. To begin with, a large portion of the Lutheran churches - those in the German lands - were governed by a system of superintendency. It is almost inconceivable that Taylor was not aware of th...

laudable Practice

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