laudable Practice

In many Church of Ireland parish churches, you will notice something about stained glass depictions of Saint Patrick. Saint Patrick, contrasting with much of his traditional iconography, is not wearing a mitre.  Nor is he wearing eucharistic vestments. His attire is simple, plain robes. He is identified as a bishop solely by the fact that he holds a pastoral staff. Many of these stained glass windows date from around 1932, marking the 1,500th anniversary of Saint Patrick's arrival in Ireland. It was a time of heightened tensions between the Church of Ireland and the Roman Catholic Church in Ireland. The triumphalist nature of the centenary celebrations of Catholic Emancipation in 1929 had led the Irish Times to note "too frequent suggestions" that the Church of Ireland represented "an alien creed, an alien culture and alien aspirations".  In late 1931 , the Roman Catholic primate, Cardinal Joseph MacRory, publicly declared that the Church of Ireland had not exi...

Ahead of the feast of Saint Patrick on Sunday, words from a series of 1852 sermons by Christopher Wordsworth (then Archdeacon of Westminster, later Bishop of Lincoln, firmly in the Old High tradition) on The Church of Ireland, Her History and Claims . Wordsworth rejoices in Saint Patrick as exemplifying that which the Old High tradition vigorously defended and affirmed: the apostolic faith of Scripture, the Christocentric catholic creeds, national episcopal churches, historic threefold order. In the classic Old High term used by Wordsworth at the conclusion of the sermon, this was the 'evangelical truth and apostolic order' of the Reformed Catholic episcopal churches of these Islands. May Wordsworth's words, therefore, aid us in celebrating Saint Patrick in true Old High fashion, rejoicing in "the common ground of St. Patrick's Gospel, St. Patrick's Creed, and St. Patrick's Church". His mission in Ireland seems to have begun about A.D. 440, and there h...