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Showing posts with the label Establishment

God save The King: the state prayers, civic virtue, and the peace of the realm

O Lord, save the King ... Endue him plenteously with heavenly gifts ... We beseech thee also to save and defend all Christian Kings, Princes, and Governors; and especially Charles our King ; that under him we may be godly and quietly governed ... It was, over centuries, a characteristic of Anglican liturgy. We regularly - daily at Morning and Evening Prayer, and weekly in the Prayer for the Church Militant - prayed for the King. It was understood to be so integral to the Book of Common Prayer that, at the foundation of the American republic, the prayers for the monarch were transferred to the President : O Lord, our heavenly Father, the high and mighty Ruler of the universe, who dost from thy throne behold all the dwellers upon earth; Most heartily we beseech thee, with thy favour to behold and bless thy servant The President of the United States, and all others in authority; and so replenish them with the grace of thy Holy Spirit, that they may always incline to thy will, and walk in ...

'Christ has always been in Christmas': clumsy partisanship or confident proclamation?

'Christ has always been in Christmas.' So says a new campaign by the Church of England .  Reassuring, isn't it? The established Church has decided to confidently challenge the prevailing secularist presentation of Christmas as a midwinter commercial festival, 'liberated' from its unfortunate Christian roots, repackaged in a manner that conforms to the norms of ideological multiculturalism and EDI concerns. Except, of course, that this is not at all the intention behind the Church of England campaign. 'Christ has always been in Christmas' is not directed at secularism. It is, rather, directed at the disreputable anti-immigration activist Tommy Robinson and - that new spectre haunting the Church of England hierarchy - ' Christian Nationalism ' (a desperately confused concept with little real meaning in the United Kingdom and Europe).  Odd, isn't it, that the Church of England has found its voice now. After decades of cold, haughty aloofness to cult...

Beyond the progressive echo chamber: how might the established Church offer a distinctive Christian vision in the public square?

Recent days have witnessed the Church of England yet again clumsily demonstrate the default progressive views of its senior hierarchy. With widespread and significant public concern regarding illegal immigration - immigration has overtaken the economy as the primary concern of UK voters - the Archbishop of York responded to Reform's proposal for deporting those who illegally entered the UK by saying "we should actively resist the kind of isolationist, short term kneejerk 'send them home'". In other words, illegally entering the UK should carry no sanction. Attempting to control the UK's borders, according to the Archbishop of York, is "isolationist".  As one commentator stated, the Archbishop's statement "is not part of Christian teaching, it is not a logical outworking of any Christian principle ... It is just the personal view of a generic leftish middle-class English person in 2025". There is significantly increasing public disdai...

'Some definite truth to teach the nation': a late 19th century Old High critique of liberal Anglicanism

Having offered robust critiques of advanced Anglo-catholicism and neo-Puritan Evangelicalism, William Connor Magee, Bishop of Peterborough, in his 1872 primary visitation charge , turns his attention to "a third School of thought", the liberal stream within the Church of England. He described this stream as those who declared that "if the Church is to remain established she must learn to be less dogmatic, and to put herself more in accord with the 'liberal and enlightened spirit of the age'": And though we should be as far as possible from charging all of this School of thought with aiming at these results, yet we cannot fail to see amongst them tendencies in this direction - demands, for instance, for the abolition of all doctrinal tests for admission to the ministry of our Church; complaints of the too dogmatic character of our Creeds; proposals for the admission of any one and every one, schismatic, heretic, or unbeliever to her pulpits, or to a share in ...

Let Anglicanism be Anglicanism: Armistice Day thoughts on being establishment

It was the most poignant photograph of this year's Remembrance-tide in the United Kingdom.  Her Majesty the Queen standing before the Tomb of the Unknown Soldier in Westminster Abbey , accompanied by a military aide and the Dean of Westminster.   The photograph also captured an aspect of the Anglican experience that too often provokes embarrassment amongst or downright rejection by contemporary Anglicans.  Here was Westminster Abbey, a royal church dedicated prayer at the heart of national life.  The Tomb of the Unknown Soldier is a honoured focal point for the national memory.  Her Majesty herself is an anointed monarch and a faithful Anglican, whose messages at Christmas (and Easter Day past) almost certainly do more to commend the Faith than numerous episcopal statements.  The military officer accompanying her has sworn by Almighty God allegiance to her, and is ministered to padres, the majority of whom are Church of England clergy.  The photog...