Skip to main content

'The Character of the Christian Worship': a Samuel Clarke sermon for Epiphany

For these days after the Epiphany, an extract from Samuel Clarke's Epiphany sermon 'On the Meaning of the Name of God', on the text Malachi 1:11, oft associated with the feast. Clarke here addresses how the prophecy of Malachi, and the call to worship in the Old Covenant, is fulfilled in "the character ... of the Christian worship". And so the adoration of the Magi becomes the sign of the spiritual offering of the Church, that lively sacrifice which honours the God of Abraham amongst the nations:

In every place incense shall be offered unto my Name, and a pure Offering. Incense, (which is the Prayers of the Saints, Rev. v.8.) and this phrase, a pure Offering , are plainly intended to express That Spiritual Religion, That Worship of the Father in Spirit and Truth according to the Gospel of Christ, which is opposed to the carnal Ordinances and literal Sacrifices of the Jews, and of which those Sacrifices and external Purifications were but Types and Figures. Hence the Christian Worship, the Worship of God out of a pure heart, and of a good conscience, and of faith unfeigned; is elegantly styled a Spiritual Sacrifice, 1 Pet. ii.5; the Sacrifice of Praise to God continually, Heb. xiii.15; the presenting ourselves a living Sacrifice, holy, acceptable God, which is our reasonable Service, Rom. xii.1. The Metaphor is exactly of the same sort, as That whereby Christians are called The true circumcision, the circumcision made without hands; as being That in reality, in the true and spiritual Effect, of which the circumcision in the flesh made with hands was but a shadow or figurative Representation. For circumcision, says the Apostle, Rom. ii.28 is not That which is outward in the flesh; but circumcision is That of the Heart, in the Spirit, and not in the letter; whose praise is not of men, but of God. The character therefore of the Christian Worship, set forth in the Text under the prophetick figures of Incense and a Pure Offering, is, that it consists in what St Paul calls Lifting up Holy hands, 1 Tim. ii.8 without Wrath and Doubting; It consists in approaching God, not with the Sacrifices of Beasts, or Offerings of the Fruits of the Earth; but with the offering up of Ourselves to his Service, in all holiness and righteousness of Life; Approaching him with Minds duly sensible of the inexpressible Excellency of the Divine Majesty, with Hands clear from all iniquity and unjust Practices, with Hearts free from all Impurity and Moral Turpitude. This is the Pure Offering, truly acceptable unto God: And This, he foretells by the Prophet, shall in due time he offered unto his Name in every place, from the rising of the Sun, even unto the going down of the same; for my Name shall be great among the Heathen, saith the Lord of Hosts.

(The photograph is of St. James's Piccadilly. Clarke was rector of the church from 1709 until his death in 1729.)

Comments

Popular posts from this blog

Why I support the ordination of women: a High Church reflection

A number of commenters on this blog have asked about my occasional expressions of support for the ordination of women to all three orders.  With some hesitation, I have decided to post a summary of my own views on this matter.  The hesitation is because I have sought on this blog to focus on issues and themes which can unify those who identify with or have respect (grudging or otherwise!) for what we might term 'classical' Anglicanism (the Anglicanism of the Formularies and - yes - of the Old High Church tradition).  Some oppose the ordination of women (and I have friends and colleagues who do so, Anglo-Catholic, High Church, and Reformed Evangelical).  Some of us support it (again, friends and colleagues covering a wide range of theological traditions). Below, I have organised my thinking around 5 points (needless to say, no reference to Dort is implied). 1. The Declaration for Subscription required of clergy in the Church of Ireland states: (6) I promise to submit ...

How the Old High tradition continued

Charles Gore's 1914 letter to the clergy of his diocese, ' The Basis of Anglican Fellowship ', can be regarded as a classical expression of the Prayer Book Catholic tradition.  A key part of the letter - entitled 'Romanizing in the Church of England' - addressed the "Catholic movement", questioning beliefs and practices within it which tended to "a position which makes it very difficult for its extremer representatives to give an intelligible reason why they are not Roman Catholics".  Gore provides the outlines of an alternative account and experience of catholicity within Anglicanism, defined by three characteristics.  What is particularly interesting about these characteristics is their continuity with the older High Church tradition.  Indeed, the central characteristic as set out by Gore was integral to High Church claims over centuries: To accept the Anglican position as valid, in any sense, is to appeal behind the Pope and the authority of t...

Pride, progressive sectarianism, and TEC on Facebook

Let me begin this post with an assumption that will be rejected by some readers of laudable Practice , but affirmed by other readers. Observing Pride is an understandable aspect of the public ministry of TEC.  On previous occasions , I have rather robustly called for TEC to be much more aware and respectful of the social conservatism of the Red states and regions in which it ministers. A failure to do so risks TEC declining yet further into the irrelevance of progressive sectarianism.  At the same time, TEC also obviously ministers in deep Blue states and metropolitan areas - and is the only Mainline Protestant tradition in which a majority of its members vote Democrat .* With Pride now an established civic commemoration, particularly in such contexts, there is a case for TEC affirming those aspects of Pride - the dignity of gay men and lesbian women, their contribution to civic life, and their place in the church's life - which cohere with a Christian moral vision. (I will n...