"The time that is at hand": Mark Frank's sermon for the Fourth Sunday in Advent
As such, his sermons for the season of Advent almost certainly had an influence in shaping the understanding and observance of Advent in the Restoration Church. His sermon for the Fourth Sunday in Advent, on a text taken from the Epistle of the day (Philippians 4:4ff), emphasised Advent as a preparation for the celebration for the Lord's Nativity, with particular reference to the words from the appointed Epistle:
'Let your moderation be known unto all men. The Lord is at hand.'
The Text is a part of the Epistle for the day, chosen you may conceive, because the Lord, that is the time of his coming is at hand. A fit preparation thought by the Church for Christmas now so near, to prepare us how to entertain the happy day, the joyful news of our Lord Christ's coming in the flesh ... I take hint from the Church's choice of this Text for the front of her Epistle this day to her Children, and say, the Lord may be said to be at hand too, because the Feast of his coming, that coming which gave rise to all the rest, the original of all the rest of his gracious comings is at hand to us.
Frank also drew attention to Advent as preparation for receiving the Sacrament at Christmas, pointing to the need for reconciliation between communicants for worthy reception:
The Lord is at hand in the blessed Sacrament, and that is also now at hand; but a week between us and it. And moderation of all kinds is but a due preparation to it, some special act of it to be done against it: Righteousness and equity is the habitation of his seat, says David: the Lord sits not, nor abides where they are not. The holy Sacrament that is his Seat, a Seat of wonder, is not set but in the righteous and good soul, has no efficacy but there. Modesty and humility are the steps to it; into the modest and humble soul only will he vouchsafe to come. All reverence and civility is but requisite in our addresses unto it. But moderation, meekness, and patience, and sweetness, and forgiving injuries is so requisite that there is no coming there, no offering at the altar till we be first reconciled to our Brother ...
At the Holy Sacrament he is so near at hand, that he is at the Table with us, reaches to every one a portion of himself, yet will give it to none but such as come in an universal Charity with all the forementioned moderations.
This call to "an universal Charity", Frank notes, has a particular resonance with the approach of Christmas:
The time that is at hand is a time to be celebrated with all Christian joy and moderation, some particular and special act of Charity, Equity, Modesty, Meekness, Moderation to be sought out to be done in it, or to welcome it: The Feast of Love to be solemnized with an universal Charity.
Frank's sermon is another example of both the Caroline roots and the continued vitality of the understanding and observance of Advent in the Restoration Church. It is also worth noting how the emphasis on Advent as preparation for the celebration of the Lord's Nativity was enriched by the season being at the same time a preparation for receiving the Holy Sacrament at Christmas (a theme also seen in Donne).
(The photograph is of Pembroke College.)
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