Skip to main content

"To give them warning of their Lent": Cosin on the pastoral wisdom of Septuagesimatide

From Cosin's A Collection of Private Devotions (1627), a description of the origins and purpose of Septuagesimatide illustrating the pastoral wisdom of having a time which prepares us for the fasting and discipline of Lent:

Septuagesima (so called from the number of seventy) is a solemn beginning of a new office and a new time, wherein our Holy Mother the Church hath taught us, by calling to mind the time of the Jews' captivity from their country, the better to remember and bewail our own captivity from ours, even that heavenly paradise which God at first created for us. For which purpose the lessons of the Church Service (saith St. Bernard) are this day altered in their course, and the story of Genesis (where both our first happiness and our first miseries are described) is always begun to be read in Septuagesima.

It is a time, therefore, that suddenly calls us back from our Christmas feasting and joy, to our Lenten fasting and sorrow; from thinking how Christ came into the world, to think upon our own sins and miseries which brought Him into the world; to think upon them , and to bewail, or reform them withal; considering that He came not to take away their sins, who are not weary of them, or be loathe to part with them, and amend their lives themselves.

To this end there was a godly ordinance in the ancient Church (made by the old council of Auxerre more than a thousand years since), that in the end of the Epiphany there should be certain days appointed (such as this and the two Sundays following are) wherein to prepare the people for their solemn fasting and penance, and to give them warning of their Lent beforehand, that when it came it might be the more strictly and religiously observed.

(The illustration is from the 11th century Codex Aureus of Echternach, an illuminated Gospel book, showing the parable of the vineyard owners and labourers.  The parable is the Gospel reading for Septuagesima, preparing us to "Go ye also into the vineyard": that is, to enter into the discipline of Lent.)

Comments

Popular posts from this blog

Why I support the ordination of women: a High Church reflection

A number of commenters on this blog have asked about my occasional expressions of support for the ordination of women to all three orders.  With some hesitation, I have decided to post a summary of my own views on this matter.  The hesitation is because I have sought on this blog to focus on issues and themes which can unify those who identify with or have respect (grudging or otherwise!) for what we might term 'classical' Anglicanism (the Anglicanism of the Formularies and - yes - of the Old High Church tradition).  Some oppose the ordination of women (and I have friends and colleagues who do so, Anglo-Catholic, High Church, and Reformed Evangelical).  Some of us support it (again, friends and colleagues covering a wide range of theological traditions). Below, I have organised my thinking around 5 points (needless to say, no reference to Dort is implied). 1. The Declaration for Subscription required of clergy in the Church of Ireland states: (6) I promise to submit ...

How the Old High tradition continued

Charles Gore's 1914 letter to the clergy of his diocese, ' The Basis of Anglican Fellowship ', can be regarded as a classical expression of the Prayer Book Catholic tradition.  A key part of the letter - entitled 'Romanizing in the Church of England' - addressed the "Catholic movement", questioning beliefs and practices within it which tended to "a position which makes it very difficult for its extremer representatives to give an intelligible reason why they are not Roman Catholics".  Gore provides the outlines of an alternative account and experience of catholicity within Anglicanism, defined by three characteristics.  What is particularly interesting about these characteristics is their continuity with the older High Church tradition.  Indeed, the central characteristic as set out by Gore was integral to High Church claims over centuries: To accept the Anglican position as valid, in any sense, is to appeal behind the Pope and the authority of t...

'Whether the Lutheran Churches have right Ordinations and perfect succession of Bishops': Jeremy Taylor, 'Episcopacy Asserted', and Lutheran orders

Amidst the bitter controversies over episcopacy in the Three Kingdoms during the early 1640s, controversies which had become war in Scotland in 1637 and then in England in 1642, Jeremy Taylor wrote his Laudian defence of episcopal order, The Sacred Order and Offices of Episcopacy Asserted and Maintained . He proposed in this work that the non-episcopal Reformed churches could have had episcopally-ordered clergy: Those good people might have had order from the bishops of England or the Lutheran churches, if at least they thought our churches catholic and Christian. Leaving aside the reality that, for example, French Protestants would have been placed in an invidious political position if they had done as Taylor proposed, it is the reference to "the Lutheran churches" which is significant.  To begin with, a large portion of the Lutheran churches - those in the German lands - were governed by a system of superintendency. It is almost inconceivable that Taylor was not aware of th...