Skip to main content

'Neither of them has faith in what Christ has done for them': Keble, the Old High tradition, and those who deny the Prayer Book's sacramental order

From a Keble sermon, in his collection Sermons for the Christian Year: From Septuagesima to Ash Wednesday, on the Litany.  Here Keble introduces the significance of praying for the Church in the Litany. In doing so, he refers in a very traditional Old High manner to the dangers facing the ecclesia Anglicana: from, on the one hand, the Low Church denial of the sacramental order of the Prayer Book; and, on the other, from those who cross the Tiber, likewise denying the Prayer Book's sacramental order. This extract exemplifies how Keble's sermons witness to the deep and profound influence of the Old High tradition upon this Tractarian leader:

But for the spiritual condition of our English Church, believe me, my brethren, when I tell you that it is indeed very distressing. We are hard beset on both sides: and why? Because people have not the faith which they ought to have in the blessed Sacraments of Christ, whereby He both received us at first, and hath fed us all our lives long unto this day. 

Some persons do not like to believe that holy Baptism saves us at all, although the Prayer-book teaches it so plainly: and these unhappily have so great power at present, that there is great danger of their altering the words of the Prayer-book, as they have already perverted its doctrine. These, it is plain, have no faith in the Sacraments of Christ. 

Others are so disgusted at seeing such liberties taken with such very holy things that they begin to think the Body which allows them can be no part of the true Church of Christ, and so they wander away to the Roman Catholics; not considering, that in so doing they are giving up all faith in the holy Sacraments which have been their soul's health hitherto. 

These two sorts, unlike as they appear to each other, agree in this, that neither of them has faith in what Christ has done for them: and between these two, as I said, our mother the Church is even now hard beset.

Comments

Popular posts from this blog

Why I support the ordination of women: a High Church reflection

A number of commenters on this blog have asked about my occasional expressions of support for the ordination of women to all three orders.  With some hesitation, I have decided to post a summary of my own views on this matter.  The hesitation is because I have sought on this blog to focus on issues and themes which can unify those who identify with or have respect (grudging or otherwise!) for what we might term 'classical' Anglicanism (the Anglicanism of the Formularies and - yes - of the Old High Church tradition).  Some oppose the ordination of women (and I have friends and colleagues who do so, Anglo-Catholic, High Church, and Reformed Evangelical).  Some of us support it (again, friends and colleagues covering a wide range of theological traditions). Below, I have organised my thinking around 5 points (needless to say, no reference to Dort is implied). 1. The Declaration for Subscription required of clergy in the Church of Ireland states: (6) I promise to submit ...

How the Old High tradition continued

Charles Gore's 1914 letter to the clergy of his diocese, ' The Basis of Anglican Fellowship ', can be regarded as a classical expression of the Prayer Book Catholic tradition.  A key part of the letter - entitled 'Romanizing in the Church of England' - addressed the "Catholic movement", questioning beliefs and practices within it which tended to "a position which makes it very difficult for its extremer representatives to give an intelligible reason why they are not Roman Catholics".  Gore provides the outlines of an alternative account and experience of catholicity within Anglicanism, defined by three characteristics.  What is particularly interesting about these characteristics is their continuity with the older High Church tradition.  Indeed, the central characteristic as set out by Gore was integral to High Church claims over centuries: To accept the Anglican position as valid, in any sense, is to appeal behind the Pope and the authority of t...

Pride, progressive sectarianism, and TEC on Facebook

Let me begin this post with an assumption that will be rejected by some readers of laudable Practice , but affirmed by other readers. Observing Pride is an understandable aspect of the public ministry of TEC.  On previous occasions , I have rather robustly called for TEC to be much more aware and respectful of the social conservatism of the Red states and regions in which it ministers. A failure to do so risks TEC declining yet further into the irrelevance of progressive sectarianism.  At the same time, TEC also obviously ministers in deep Blue states and metropolitan areas - and is the only Mainline Protestant tradition in which a majority of its members vote Democrat .* With Pride now an established civic commemoration, particularly in such contexts, there is a case for TEC affirming those aspects of Pride - the dignity of gay men and lesbian women, their contribution to civic life, and their place in the church's life - which cohere with a Christian moral vision. (I will n...