"To cultivate in themselves, and promote in others, quietness"

From Richard Warner's The Sermon on the mount; in five discourses (1840) - five sermons preached "on several successive Sunday afternoons" - an example of how Warner applies the Beatitudes to the ordinary duties and relationships of his parishioners:

"Blessed are the meek" - those who control and extinguish the fierce passions, and unchristian dispositions of a fallen nature; who regulate their tempers; and bridle their tongues, from uttering irritating; abusive; censorious; unkind; false; or profane language - "for they shall inherit the earth" - for such mild and peaceable Christians, "shall see good days", even in this world of sin and sorrow: they shall find protectors and friends: enjoy tranquillity and peace: and either escape from those evils, in which the violent, and passionate, quarrelsome, malicious, and envious, are constantly involving themselves and others; or, shall at least, be supported under such evils; by the solid comfort, resulting from a patient, resigned, charitable and religious spirit: for, saith inspiration, "thou shall keep him in perfect Peace, whose mind is stayed on Thee: because he trusteth in Thee" ...

"Blessed are the peace-makers for they shall be called the Children of God" ... Christ came into the world to be a peace-maker to reconcile our fallen race to an insulted God, and to obtain for us, his mercy, pardon, acceptance, and approbation: and, in the next place, to spread peace and good-will amongst men: and he has declared, in the Beatitude which I have just read to you, that, the most glorious title which can be conferred on man: that of being "called the Sons of God", shall not be given to the disturbers or destroyers of mankind; but, to the "Peace-makers": to those who study and endeavour to heal dissension: to "set at one" those who contend: to reconcile angry disputants: to cultivate in themselves, and to promote in others, quietness; concord; friendship; benevolence; orderly behaviour; and obedience to "the powers that are ordained of God".

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Why I support the ordination of women: a High Church reflection

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How the Old High tradition continued

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'Whether the Lutheran Churches have right Ordinations and perfect succession of Bishops': Jeremy Taylor, 'Episcopacy Asserted', and Lutheran orders

Amidst the bitter controversies over episcopacy in the Three Kingdoms during the early 1640s, controversies which had become war in Scotland in 1637 and then in England in 1642, Jeremy Taylor wrote his Laudian defence of episcopal order, The Sacred Order and Offices of Episcopacy Asserted and Maintained . He proposed in this work that the non-episcopal Reformed churches could have had episcopally-ordered clergy: Those good people might have had order from the bishops of England or the Lutheran churches, if at least they thought our churches catholic and Christian. Leaving aside the reality that, for example, French Protestants would have been placed in an invidious political position if they had done as Taylor proposed, it is the reference to "the Lutheran churches" which is significant. To begin with, a large portion of the Lutheran churches - those in the German lands - were governed by a system of superintendency. It is almost inconceivable that Taylor was not aware of th...

laudable Practice

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