Skip to main content

Wisdom from Jeremy Taylor: "fit for communities and proper virtue"

Taylor on how Christian simplicity blesses social and communal life:

Nothing is easier than simplicity and ingenuity: it is open and ready without trouble and artificial cares, fit for communities and the proper virtue of men, the necessary appendage of useful speech, without which language were given to men as nails and teeth to lions, for nothing but to do mischief. It is a rare instrument of institution, and a certain token of courage; the companion of goodness and a noble mind; the preserver of friendship, the band of society, the security of merchants, and the blessing of trade; it prevents infinite of quarrels and appeals to judges, and suffers none of the evils of jealousy. Men by simplicity converse as do the angels; they do their own work, and secure their proper interest, and serve the public, and do glory to God. But hypocrites, and liars, and dissemblers, spread darkness over the face of affairs, and make men, like the blind, to walk softly and timorously; and crafty men, like the close air, suck that which is open, and devour its portion, and destroy its liberty: and it is the guise of devils, and the dishonour of the soul, and the canker of society, and the enemy of justice and truth and peace, of wealth and honour, of courage and merchandise. 

From Taylor's sermon 'Of Christian Simplicity', Part II, in The Whole Works of Jeremy Taylor, Volume IV.

Comments

Popular posts from this blog

Why I support the ordination of women: a High Church reflection

A number of commenters on this blog have asked about my occasional expressions of support for the ordination of women to all three orders.  With some hesitation, I have decided to post a summary of my own views on this matter.  The hesitation is because I have sought on this blog to focus on issues and themes which can unify those who identify with or have respect (grudging or otherwise!) for what we might term 'classical' Anglicanism (the Anglicanism of the Formularies and - yes - of the Old High Church tradition).  Some oppose the ordination of women (and I have friends and colleagues who do so, Anglo-Catholic, High Church, and Reformed Evangelical).  Some of us support it (again, friends and colleagues covering a wide range of theological traditions). Below, I have organised my thinking around 5 points (needless to say, no reference to Dort is implied). 1. The Declaration for Subscription required of clergy in the Church of Ireland states: (6) I promise to submit ...

How the Old High tradition continued

Charles Gore's 1914 letter to the clergy of his diocese, ' The Basis of Anglican Fellowship ', can be regarded as a classical expression of the Prayer Book Catholic tradition.  A key part of the letter - entitled 'Romanizing in the Church of England' - addressed the "Catholic movement", questioning beliefs and practices within it which tended to "a position which makes it very difficult for its extremer representatives to give an intelligible reason why they are not Roman Catholics".  Gore provides the outlines of an alternative account and experience of catholicity within Anglicanism, defined by three characteristics.  What is particularly interesting about these characteristics is their continuity with the older High Church tradition.  Indeed, the central characteristic as set out by Gore was integral to High Church claims over centuries: To accept the Anglican position as valid, in any sense, is to appeal behind the Pope and the authority of t...

Pride, progressive sectarianism, and TEC on Facebook

Let me begin this post with an assumption that will be rejected by some readers of laudable Practice , but affirmed by other readers. Observing Pride is an understandable aspect of the public ministry of TEC.  On previous occasions , I have rather robustly called for TEC to be much more aware and respectful of the social conservatism of the Red states and regions in which it ministers. A failure to do so risks TEC declining yet further into the irrelevance of progressive sectarianism.  At the same time, TEC also obviously ministers in deep Blue states and metropolitan areas - and is the only Mainline Protestant tradition in which a majority of its members vote Democrat .* With Pride now an established civic commemoration, particularly in such contexts, there is a case for TEC affirming those aspects of Pride - the dignity of gay men and lesbian women, their contribution to civic life, and their place in the church's life - which cohere with a Christian moral vision. (I will n...