"Let us not neglect the solemn opportunity": A Hackney Phalanx sermon for the beginning of Holy Week

From A Course of Sermons, for the Lord's Day throughout the Year, Volume I (1817) by Joseph Holden Pott - associated with the Hackney Phalanx - an extract from a sermon for the Sixth Sunday in Lent, Palm Sunday. Yet again, the sermon is significant testimony to the observance of the liturgical calendar in pre-1833 Anglicanism, and the presence of a lively liturgical spirituality.

... let us learn to make that use of the sacred narrative, which the present season more especially demands. Let us be careful to improve the opportunities for prayer, and to cultivate, as we shall be able, these hours, which are so particularly set apart for forming good resolutions, and for repairing that which may have been neglected. Let us not refuse the call to self-examination, to vigilance, to religious exercises of those kinds more especially, which are best fitted to that portion of our lives, when we are invited to consider the particulars of those sufferings which were undertaken for our sakes, and endured even in our stead.

We are now upon the verge of that time, which the Church appoints for a peculiar recollection of the Redeemer's sufferings and death. He who said to his Apostles, "Watch and pray", says the same to all of us. Let us not neglect the solemn opportunity according to our means and ability; but so cherish in our hearts a watchful spirit, and so give ourselves to timely preparations, that we fail not in the hour of duty and exertion.

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Why I support the ordination of women: a High Church reflection

A number of commenters on this blog have asked about my occasional expressions of support for the ordination of women to all three orders. With some hesitation, I have decided to post a summary of my own views on this matter. The hesitation is because I have sought on this blog to focus on issues and themes which can unify those who identify with or have respect (grudging or otherwise!) for what we might term 'classical' Anglicanism (the Anglicanism of the Formularies and - yes - of the Old High Church tradition). Some oppose the ordination of women (and I have friends and colleagues who do so, Anglo-Catholic, High Church, and Reformed Evangelical). Some of us support it (again, friends and colleagues covering a wide range of theological traditions). Below, I have organised my thinking around 5 points (needless to say, no reference to Dort is implied). 1. The Declaration for Subscription required of clergy in the Church of Ireland states: (6) I promise to submit ...

How the Old High tradition continued

Charles Gore's 1914 letter to the clergy of his diocese, ' The Basis of Anglican Fellowship ', can be regarded as a classical expression of the Prayer Book Catholic tradition. A key part of the letter - entitled 'Romanizing in the Church of England' - addressed the "Catholic movement", questioning beliefs and practices within it which tended to "a position which makes it very difficult for its extremer representatives to give an intelligible reason why they are not Roman Catholics". Gore provides the outlines of an alternative account and experience of catholicity within Anglicanism, defined by three characteristics. What is particularly interesting about these characteristics is their continuity with the older High Church tradition. Indeed, the central characteristic as set out by Gore was integral to High Church claims over centuries: To accept the Anglican position as valid, in any sense, is to appeal behind the Pope and the authority of t...

1928 practices and the 1979 book: unthinking conservatism or popular piety?

Those responsible for Earth & Altar - a new blog emanating from a group within TEC - are to be congratulated for an excellent contribution to wider Anglican discussion and debate. The commitment to "an expansively conceived credal orthodoxy as fully compatible with LGBTQ inclusion, gender equality, and racial justice" is an important part of a wider retrieval of creedal orthodoxy within what we might call the post-liberal generation. It is in this spirit that I want to respond to a recent post on the site by Andrew McGowan , Dean of the Berkeley Divinity School at Yale and Professor of Anglican Studies at Yale Divinity School. Against the background of another round of "ill-defined" liturgical revision in TEC, he understandably urges that a fuller reception of the 1979 BCP should occur before further reforms. In doing so, however, he takes aim at what he describes as "clinging to the ritual structures of 1928" while using the text of 1979. We ...

laudable Practice

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