Skip to main content

'Cheerful, simple, and majestic': a Protestant Episcopalian piety and ethos

On Saint Patrick's Day, Bruce Springsteen posted on social media a series of photographs from the island of Ireland. Amongst the photographs was this one, in a church immediately identifiable as a rural Church of Ireland parish church. 

The photograph captures the quiet, modest piety of Irish Anglicanism, a quiet, modest piety which was the traditional characteristic of those churches termed Protestant Episcopalian. 

We see here a parish church designed for worship according to the Book of Common Prayer, with its modest ceremonies, its words shaping and sustaining the faith of generations, its rites marking the passage of years and lives; a Reformed Catholick church, in which liturgy and sacrament are reverently, faithfully celebrated, with the plain glass and walls, and absence of imagery, reflecting classically Reformed concerns; in which prayer desk and pulpit embody the good and godly routine of Sunday Morning Prayer and sermon, quietly nourishing the faithful; in which the words 'This do in remembrance of me' behind the Holy Table encapsulate a modest but deeply felt sacramental piety.

John Jebb, a Church of Ireland divine who would become Bishop of Limerick, preaching at the consecration of a chapel in 1818, quite beautifully articulated the piety represented by this ethos - "cheerful, simple, and majestic":

As to appearance and interior decoration, the object has been to make this building what may properly be called a Church-of-England Chapel; that is, on the one hand to avoid all ostentatious ornament and show, but, on the other, to shun all sordid and unseemly negligence: in a word, the attempt has been made, and, it is hoped, not unsuccessfully, to render the building answerable to the service of our Church: which above any public service in the world, is, at once, cheerful, simple, and majestic.

Comments

Popular posts from this blog

Why I support the ordination of women: a High Church reflection

A number of commenters on this blog have asked about my occasional expressions of support for the ordination of women to all three orders.  With some hesitation, I have decided to post a summary of my own views on this matter.  The hesitation is because I have sought on this blog to focus on issues and themes which can unify those who identify with or have respect (grudging or otherwise!) for what we might term 'classical' Anglicanism (the Anglicanism of the Formularies and - yes - of the Old High Church tradition).  Some oppose the ordination of women (and I have friends and colleagues who do so, Anglo-Catholic, High Church, and Reformed Evangelical).  Some of us support it (again, friends and colleagues covering a wide range of theological traditions). Below, I have organised my thinking around 5 points (needless to say, no reference to Dort is implied). 1. The Declaration for Subscription required of clergy in the Church of Ireland states: (6) I promise to submit ...

How the Old High tradition continued

Charles Gore's 1914 letter to the clergy of his diocese, ' The Basis of Anglican Fellowship ', can be regarded as a classical expression of the Prayer Book Catholic tradition.  A key part of the letter - entitled 'Romanizing in the Church of England' - addressed the "Catholic movement", questioning beliefs and practices within it which tended to "a position which makes it very difficult for its extremer representatives to give an intelligible reason why they are not Roman Catholics".  Gore provides the outlines of an alternative account and experience of catholicity within Anglicanism, defined by three characteristics.  What is particularly interesting about these characteristics is their continuity with the older High Church tradition.  Indeed, the central characteristic as set out by Gore was integral to High Church claims over centuries: To accept the Anglican position as valid, in any sense, is to appeal behind the Pope and the authority of t...

1928 practices and the 1979 book: unthinking conservatism or popular piety?

Those responsible for Earth & Altar - a new blog emanating from a group within TEC - are to be congratulated for an excellent contribution to wider Anglican discussion and debate. The commitment to "an expansively conceived credal orthodoxy as fully compatible with LGBTQ inclusion, gender equality, and racial justice" is an important part of a wider retrieval of creedal orthodoxy within what we might call the post-liberal generation. It is in this spirit that I want to respond to a recent post on the site by Andrew McGowan , Dean of the Berkeley Divinity School at Yale and Professor of Anglican Studies at Yale Divinity School.  Against the background of another round of "ill-defined" liturgical revision in TEC, he understandably urges that a fuller reception of the 1979 BCP should occur before further reforms. In doing so, however, he takes aim at what he describes as "clinging to the ritual structures of 1928" while using the text of 1979.  We ...