Skip to main content

"Return back to the ground of faith and duty": A Hackney Phalanx sermon for Sexagesima

From A Course of Sermons, for the Lord's Day throughout the Year, Volume I (1817) by Joseph Holden Pott - associated with the Hackney Phalanx - a sermon for Quinquagesima Sunday. Preaching on the account of the Fall in Genesis 3, Pott echoes the ancient themes of Septuagesimatide, the call to prepare for Lent as a time to be restored and renewed, "by all the means of grace":

To us, then, the clear inference from this whole view, is plainly this; that we must return back to the ground of faith and duty, from which the first pair departed in their day of trial, entailing many a consequence of their sad forfeiture upon us: we must learn, and indeed we are abundantly encouraged and enabled so to do, by all the means of grace, and the succours of redemption, to walk in faith, to embrace the word, obey the will, and trust in the mercies and the promises of God; to lean to no other motives of persuasion, and to rest upon no other ground of confidence or hope ...

Let it then be our wisdom to regard the word and will of God, in all our views, and in all our undertakings and pursuits: let us look with confidence and good hope to that merciful Redeemer, in whom the loss and forfeiture, which we have here contemplated, was so signally repaired, and in whom the recovery to a better state was so abundantly fulfilled.

(The illustration is from the 11th century Codex Aureus of Echternach, an illuminated Gospel book, showing the parable of the vineyard owners and labourers.  The parable is the Gospel reading for Septuagesima, preparing us to "Go ye also into the vineyard": that is, to enter into the discipline of Lent.)

Comments

Popular posts from this blog

Why I support the ordination of women: a High Church reflection

A number of commenters on this blog have asked about my occasional expressions of support for the ordination of women to all three orders.  With some hesitation, I have decided to post a summary of my own views on this matter.  The hesitation is because I have sought on this blog to focus on issues and themes which can unify those who identify with or have respect (grudging or otherwise!) for what we might term 'classical' Anglicanism (the Anglicanism of the Formularies and - yes - of the Old High Church tradition).  Some oppose the ordination of women (and I have friends and colleagues who do so, Anglo-Catholic, High Church, and Reformed Evangelical).  Some of us support it (again, friends and colleagues covering a wide range of theological traditions). Below, I have organised my thinking around 5 points (needless to say, no reference to Dort is implied). 1. The Declaration for Subscription required of clergy in the Church of Ireland states: (6) I promise to submit ...

How the Old High tradition continued

Charles Gore's 1914 letter to the clergy of his diocese, ' The Basis of Anglican Fellowship ', can be regarded as a classical expression of the Prayer Book Catholic tradition.  A key part of the letter - entitled 'Romanizing in the Church of England' - addressed the "Catholic movement", questioning beliefs and practices within it which tended to "a position which makes it very difficult for its extremer representatives to give an intelligible reason why they are not Roman Catholics".  Gore provides the outlines of an alternative account and experience of catholicity within Anglicanism, defined by three characteristics.  What is particularly interesting about these characteristics is their continuity with the older High Church tradition.  Indeed, the central characteristic as set out by Gore was integral to High Church claims over centuries: To accept the Anglican position as valid, in any sense, is to appeal behind the Pope and the authority of t...

Pride, progressive sectarianism, and TEC on Facebook

Let me begin this post with an assumption that will be rejected by some readers of laudable Practice , but affirmed by other readers. Observing Pride is an understandable aspect of the public ministry of TEC.  On previous occasions , I have rather robustly called for TEC to be much more aware and respectful of the social conservatism of the Red states and regions in which it ministers. A failure to do so risks TEC declining yet further into the irrelevance of progressive sectarianism.  At the same time, TEC also obviously ministers in deep Blue states and metropolitan areas - and is the only Mainline Protestant tradition in which a majority of its members vote Democrat .* With Pride now an established civic commemoration, particularly in such contexts, there is a case for TEC affirming those aspects of Pride - the dignity of gay men and lesbian women, their contribution to civic life, and their place in the church's life - which cohere with a Christian moral vision. (I will n...