'Moses's wish is fulfilled': Jeremy Taylor on Whitsun

But in the Gospel, the spirit is given without measure; first powred forth upon our head Christ Jesus; then descending upon the beard of Aaron, the Fathers of the Church, and thence falling like the tears of the balsam of Judea upon the foot of the plant, upon the lowest of the people. And this is given regularly to all that ask it, to all that can receive it, and by a solemn ceremony and conveyed by a Sacrament: and is now, not the Daughter of a voice, but the Mother of many voices, of divided tongues, and united hearts, of the tongues of Prophets, and the duty of Saints, of the Sermons of Apostles, and the wisdom of Governours; It is the Parent of boldness, and fortitude to Martyrs, the fountain of learning to Doctors, an Ocean of all things excellent to all who are within the ship, and bounds of the Catholike Church: so that Old men and young men, maidens and boyes, the scribe and the unlearned, the Judge and the Advocate, the Priest and the people are full of the Spirit, if they belong to God: Moses's wish is fulfilled, and all the Lords people are Prophets in some sense or other.

From Jeremy Taylor's sermon 'Whitsunday of the Spirit of Grace', Part I, Sermons preached at Golden Grove being for the summer half-year, beginning on Whit-Sunday (1651).

Comments

Why I support the ordination of women: a High Church reflection

A number of commenters on this blog have asked about my occasional expressions of support for the ordination of women to all three orders. With some hesitation, I have decided to post a summary of my own views on this matter. The hesitation is because I have sought on this blog to focus on issues and themes which can unify those who identify with or have respect (grudging or otherwise!) for what we might term 'classical' Anglicanism (the Anglicanism of the Formularies and - yes - of the Old High Church tradition). Some oppose the ordination of women (and I have friends and colleagues who do so, Anglo-Catholic, High Church, and Reformed Evangelical). Some of us support it (again, friends and colleagues covering a wide range of theological traditions). Below, I have organised my thinking around 5 points (needless to say, no reference to Dort is implied). 1. The Declaration for Subscription required of clergy in the Church of Ireland states: (6) I promise to submit ...

How the Old High tradition continued

Charles Gore's 1914 letter to the clergy of his diocese, ' The Basis of Anglican Fellowship ', can be regarded as a classical expression of the Prayer Book Catholic tradition. A key part of the letter - entitled 'Romanizing in the Church of England' - addressed the "Catholic movement", questioning beliefs and practices within it which tended to "a position which makes it very difficult for its extremer representatives to give an intelligible reason why they are not Roman Catholics". Gore provides the outlines of an alternative account and experience of catholicity within Anglicanism, defined by three characteristics. What is particularly interesting about these characteristics is their continuity with the older High Church tradition. Indeed, the central characteristic as set out by Gore was integral to High Church claims over centuries: To accept the Anglican position as valid, in any sense, is to appeal behind the Pope and the authority of t...

The Prayer Book's theology of eucharistic consecration: Why individual cups should be rejected

The common cup may now be shared. So says the Church of England's most recent Covid-19 guidance , issued on 25th January, repeating the guidance given in December. It is, therefore, a rather odd time to renew the campaign to allow the administration of the Eucharist by means of individual cups : after all, the Covid-19 restrictions are being eased across society, the bishops have judged it appropriate to restore the Chalice to the faithful, and there is now no pressing need to consider alternatives. Unless, of course, this campaign has never really been about public health concerns but, rather, about altering Anglican eucharistic practice and theology . The Book of Common Prayer 1662 makes clear, explicit provision for what is to happen with "consecrated Elements" remaining after the faithful receive the Sacrament: When all have communicated, the Minister shall return to the Lord's Table, and reverently place upon it what remaineth of the consecrated Elements, coveri...

laudable Practice

Search This Blog